Tag Archives: Indian diaspora

Gavin Newsom

Gavin Newsom’s “Double Veto” Politics: How Hindu Americans Got Caught in California’s Caste Debate

California’s political stage just witnessed a storm few saw coming. Governor Gavin Newsom’s recent veto of the caste discrimination bill (SB403) and the transnational repression bill (SB509) has ignited fierce debate across the Hindu American community. What began as a legal move has now spiraled into a larger cultural flashpoint — one that’s redefining identity, religion, and representation in California politics.

Supporters call it a stand for constitutional fairness, while critics see it as a step back in the fight against caste bias. Between accusations of anti-Hindu bias, political posturing, and rising diaspora activism, Newsom’s twin vetoes have opened a deep conversation about how far California’s progressive politics can stretch before clashing with the beliefs of Indian Americans.

As the dust settles, one question lingers — is this a bold act of balance or a misstep that could cost Newsom the trust of a growing voter bloc?

Story Highlights

  • The Hindu American community, a major part of the Indian diaspora, challenges what it sees as a “weaponized” caste narrative.

  • Governor Gavin Newsom vetoed California’s SB 403 (Caste Ban Bill) in 2023 and SB 509 (Transnational Repression Bill) in 2025.

  • Critics call the vetoes a “double whammy” — political moves that both stereotype and court the community.

  • Hindu advocacy groups like HAF and CoHNA warn against growing Hinduphobia in American politics.

  • Left-leaning coalitions and progressive lawmakers continue pushing caste legislation despite legal and community backlash.

A Community Under Scrutiny

Across the United States, the Hindu American community—roughly two-thirds of the country’s five million Indian Americans—finds itself navigating a politically charged terrain. At the center of this conversation lies the enduring and often misunderstood concept of caste.

What began as a limited social categorization tied to occupation and ritual identity centuries ago in India has become, in recent years, a global flashpoint in political and academic circles. Many Hindus argue that caste, as a discriminatory structure, no longer defines their social or religious life. Yet, in the United States, activists and politicians continue to frame it as a pressing civil rights concern.

For many Hindu Americans, that framing feels deeply unfair. “It’s like being branded for something your society has already moved past,” said one Bay Area professional who attended a protest organized by the Hindu American Foundation (HAF).

The Origins of the “Weaponization” Debate

The term “weaponizing caste” has entered the political lexicon of the diaspora, reflecting a sense that the issue has been repurposed for ideological goals.

Hindu advocacy groups, including HAF and the Coalition of Hindus of North America (CoHNA), say certain leftist coalitions and activist networks are exploiting caste to vilify Hindus—much as conservative nationalists in the U.S. or Europe are sometimes stereotyped as “racists” or “Nazis.”

“Caste is being used as a political weapon,” a CoHNA spokesperson noted, “not to protect anyone, but to divide communities and stigmatize one faith in particular.”

Groups such as Equality Labs and Hindus for Human Rights have spearheaded campaigns to ban caste-based discrimination in American workplaces and universities. However, Hindu advocacy groups argue that these laws are redundant since existing ancestry and religion protections already address such concerns.

The Caste Ban Bill (SB 403): A Flashpoint in 2023

In 2023, California’s Senate Bill 403—authored by Senator Aisha Wahab (D–Hayward)—sought to explicitly add “caste” as a protected category under the state’s anti-discrimination laws.

The bill gained traction after weeks of campaigning by Equality Labs, whose director, Thenmozhi Soundararajan, undertook a hunger strike in support of the legislation. The movement found favor among progressive circles in Silicon Valley and university campuses.

But it also met fierce resistance. Hindu groups organized rallies across California, calling the proposal “deeply flawed” and “inherently discriminatory.” They contended that it singled out Hindus, ignored caste dynamics in other South Asian faiths, and relied on unverified survey data.

“Adding caste would have legitimized profiling,” said HAF Executive Director Suhag Shukla. “The law already protects everyone. Why isolate one community?”

Governor Gavin Newsom eventually vetoed SB 403 on October 7, 2023. His statement described the bill as “unnecessary,” explaining that existing protections for ancestry and religion were sufficient. While many in the Hindu community celebrated the decision, others viewed it as politically calculated.

Behind the scenes, prominent Indian American donors reportedly warned that passing the bill could alienate Hindu voters and strain U.S.–India relations, especially amid ongoing geopolitical tensions with China.

The Transnational Repression Bill (SB 509): A Repeat Scene

Two years later, a similar controversy unfolded.

In 2025, Senator Anna Caballero (D–Merced) introduced Senate Bill 509, which aimed to train California law enforcement agencies to identify “transnational repression” — or attempts by foreign governments to intimidate or harm dissidents living abroad.

The bill referenced incidents such as the 2023 killing of Hardeep Singh Nijjar, a Khalistani separatist in Canada. Yet, Hindu organizations quickly warned that its broad language on “foreign proxies” could unfairly target Indian Americans involved in diaspora advocacy.

“This would have placed an invisible mark on anyone who speaks in favor of India,” argued a CoHNA spokesperson. “It could have turned loyal citizens into suspects.”

Governor Newsom vetoed SB 509 on October 13, 2025, citing fiscal concerns and overlap with federal enforcement efforts. Once again, the veto was celebrated by Hindu groups—but viewed through the lens of political triangulation.

The “Double Whammy” Effect in California Politics

Political analysts have called this pattern the “double whammy effect.”

In both cases, the Hindu community first faced profiling and stereotyping through controversial legislation. Then, after public backlash, the governor’s vetoes appeared to reverse the damage, earning goodwill and political capital in the process.

“First, you get painted as the problem. Then, you’re told you’ve been saved,” said one observer in Los Angeles. “It’s smart politics—but the community isn’t fooled.”

With nearly 800,000 Indian Americans in California, the demographic has significant electoral weight. Analysts suggest that the vetoes may have helped Newsom retain favor among Hindu American voters and donors, particularly in swing suburbs of the Bay Area and Southern California.

Former Federal Election Commission chair Ann Ravel told the Washington Post that the move likely influenced both vote flow and fund flow in upcoming races — a telling sign of California’s complex political calculus.

A Growing Divide in the Diaspora

Despite the vetoes, the caste debate in America shows no sign of fading. Progressive groups continue to press for legislation at city and federal levels, while Hindu organizations fight to counter what they call “institutional Hinduphobia.”

According to the FBI, reported incidents of anti-Hindu hate have risen for four consecutive years. At the same time, internal divisions among Indian Americans have deepened, with younger generations often more receptive to “equity-based” approaches than their elders.

A 2023 Washington Post analysis found that Indian Americans are split: some support measures addressing social equity, while others view them as stigmatizing and exclusionary.

“The community is at a crossroads,” said a sociologist at UC Berkeley. “It’s trying to balance heritage pride with the need to belong in America’s broader diversity framework.”

Beyond California: A National Conversation

The debate is no longer confined to the West Coast. Cities like Seattle and Fresno have already passed caste discrimination bans, and lawmakers such as Rep. Pramila Jayapal have introduced federal-level discussions. Meanwhile, a 27-member congressional caucus representing Hindu, Jain, Buddhist, and Sikh voices has emerged to oppose any legislation that could single out specific faith groups.

Observers note that these battles are shaping a new kind of diaspora politics — one where religion, ethnicity, and global geopolitics intersect in ways unseen before.

Conclusion: Between Identity and Politics

The controversy surrounding SB 403 and SB 509 has revealed more than just a policy disagreement; it has exposed the fragile dynamics of diaspora identity in American politics.

Governor Newsom’s vetoes underscore how minority issues can be leveraged for votes rather than solutions. For many Hindu Americans, the challenge now is to preserve unity, dignity, and visibility in a polarized landscape where every issue risks being politicized.

As the community looks toward 2028 and beyond, one question lingers:
Can Hindu Americans shape their own narrative — or will they remain caught in the crossfire of political convenience?

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California Anti-Intimidation Bill Pits Sikh Americans Against Hindu Groups in Fight Over Diaspora Safety

On a bright August morning, 60-year-old Gurtej Singh Cheema completed his daily prayers in his Sacramento home before heading to the California State Capitol. The retired clinical professor of internal medicine joined more than 150 Sikh Americans who had converged from across the state. Their goal: to voice support for the California anti-intimidation bill, legislation they believe is crucial to community safety.

California is home to about 250,000 Sikh Americans — roughly 40 percent of the U.S. Sikh population — with roots in the state dating back over a century. But the climate for diaspora communities has shifted. A spate of attacks and threats against Sikh activists in North America, which U.S. and Canadian officials have linked to Indian government operations, has left many on edge. Supporters say law enforcement still lacks training to identify “transnational repression,” a term used by the FBI for foreign governments’ efforts to intimidate or harm diaspora members inside the United States.

Story Highlights

  • Bill Overview: The California anti-intimidation bill mandates officer training to recognize and respond to transnational repression.

  • Supporters: Sikh Coalition, Sikh American Legal Defense and Education Fund, Jakara Movement, Hindus for Human Rights, Indian American Muslim Council, and the California Police Chiefs Association.

  • Opponents: Hindu American Foundation, Coalition of Hindus of North America, Bay Area Jewish Coalition, The Khalsa Today, and several county law-enforcement agencies.

  • Backdrop: Rising fears after alleged foreign-linked harassment, including high-profile cases in the U.S. and Canada.

  • Next Step: Bill returns to the California Senate for a final vote before heading to Governor Gavin Newsom’s desk.

A Bill Shaped by Community Pressure

“The bill closes a critical gap in our public safety system and gives law enforcement the training they need to identify foreign interference when it happens in our neighborhoods,” said Democratic state senator Anna Caballero, who authored the measure.

Caballero represents California’s 14th Senate District, which has a significant Sikh population. She co-authored the bill with Assemblywoman Jasmeet Bains, California’s first Sikh Assembly member, and Assemblywoman Esmeralda Soria.

The proposal would direct the state’s Office of Emergency Services to create specialized training for police officers to recognize and respond to transnational repression — from online trolling to in-person intimidation.

Community Lines Drawn

Several Sikh and multi-faith groups have endorsed the bill, including the Sikh Coalition, Sikh American Legal Defense and Education Fund, Jakara Movement, Hindus for Human Rights, and the Indian American Muslim Council. The California Police Chiefs Association also supports the measure.

But opposition is vocal. The Hindu American Foundation, the Coalition of Hindus of North America, the Bay Area Jewish Coalition, and even a Sikh organization, The Khalsa Today, have raised alarms. The Santa Clara Attorney’s Office and Riverside County Sheriff’s Office also object.

Critics argue the measure could unintentionally target Hindu Americans opposed to the Khalistan movement, a campaign to carve out a separate Sikh nation from India, and could institutionalize bias against Indian Americans.

‘Any Efforts That Help a Community Feel Safe’

Cheema, representing the Capital Sikh Center in Sacramento, said he came to testify because the stakes felt personal.

“Any efforts that help a community feel safe, and you are part of that community — naturally, you would support it,” he told reporters outside the hearing room.

Many attendees had driven overnight from Los Angeles, 385 miles away, or taken time off work to appear before the Assembly Appropriations Committee. Their presence underscored the urgency supporters feel around the California anti-intimidation bill.

Rising Fears of Foreign Interference

The FBI defines transnational repression as when foreign governments “intimidate, silence, coerce, harass or harm” members of diaspora and exile communities inside the United States.

The backdrop to the bill is striking. In 2023, Canada accused India of masterminding the assassination of Sikh separatist leader Hardeep Singh Nijjar in British Columbia, a charge New Delhi denies. Later that year, U.S. prosecutors said Indian operatives plotted to assassinate Gurpatwant Singh Pannun, a New York-based Sikh activist, in a scheme foiled by an FBI informant.

Several other Sikh activists have since received warnings from law enforcement about potential threats. Even Bains, the bill’s co-author, was reportedly threatened in August 2023 after California recognized the 1984 anti-Sikh violence in India as genocide.

Concerns Over Bias

Opponents such as Samir Kalra, managing director of the Hindu American Foundation, say the bill lacks adequate safeguards.

“I believe that they have not gone far enough in providing guardrails to ensure that law enforcement does not institutionalize biases against groups from specific countries of origin or with certain viewpoints on geopolitical issues,” Kalra said in an interview.

He noted that Hindu temples have been vandalized with pro-Khalistan slogans. “How can the Hindu American community feel safe reporting these incidents without fear of being accused of being a foreign agent or having law enforcement downplaying the vandalisms?” he asked.

Supporters counter that the training will be crafted by professionals, not activists, and will apply broadly to all foreign interference.

“The coalition of groups supporting includes both Sikh and Hindu organizations as well as Muslim, Kashmiri, Iranian, South Asian, immigrants’ rights, human rights, and law enforcement organizations,” said Harman Singh, executive director of the Sikh Coalition.

Scholars Weigh In

“Critics of other governments are all too routinely harassed, threatened, or even assaulted by foreign governments or their proxies within the U.S.,” said Rohit Chopra, professor of communication at Santa Clara University. “Even if the bill has some deterrent effect, which I believe it will, it will be well worth it.”

Stanford anthropology professor Thomas Blom Hansen said the legislation addresses real concerns about online surveillance and harassment but does not target any one country. “When an organization comes out strongly against such a bill, it almost feels like a preemptive admission — as if they see themselves as being implicated by what the bill seeks to prevent,” Hansen observed.

Looking Ahead

The California anti-intimidation bill has already cleared the Assembly and now returns to the Senate for a final vote. If passed, it will head to Governor Gavin Newsom’s desk.

Back in Sacramento, Cheema says the legislation represents more than policy.

“I could be the next victim if the law enforcement in my community is not able to recognize foreign interference,” he said. “It doesn’t matter who is indulging in it or which country, I would naturally like my police officers to be aware of the threats.”

He added: “If any group feels threatened, then all sections of society should make efforts to protect their people. This reassures me that my voice is being heard.”

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